The nature of “terror
fatigue” being what it is, we might be forgiven for not including some green or
black on our Facebook profiles to express solidarity with the other nations
attacked on Friday the 13th. Regardless, while distractions abound,
we do want to think about how to respond meaningfully – prayerfully – to the
realities forcing their attention on us from every corner of the world.
It is important to remember
that, although there are obvious flesh and blood perpetrators, our enemies are
not primarily flesh and blood; rather, they are the principalities and powers
that lie behind the systemic evil encouraging such dehumanizing terror. Paul’s
directs the church at Ephesus to put on the defensive armor described, and to
stand firm, holding the ground that God has already taken. In addition to that
defensive posture, built on the Roman militaries tortoise model, Paul begins
and ends his instruction with the challenge to pray.
With that in mind, it might
be helpful to think about how we might take Paul seriously, joining our voices
in the chorus of prayer ascending in the wake of this most recent terror. One
way to do that would be to reflect on your emotional reaction upon hearing the
news last week. That initial response might be a good place to begin your
intercession.
If you found yourself angry –
begin by praying your anger. There are numerous angry psalms that instruct us
in this kind of praying – where we cry out to God on behalf of those who have
been violated in unspeakable ways. We don’t just pray about our anger – we pray
our anger – we lift it at volume into the heavens, joining in solidarity with
those whose humanity has been disregarded. We call for justice – we lift the
perpetrators to God, perhaps with instructions on what He ought do to them. And
we choose to trust Him to do what is right and righteous. Finally, we pray that
the core emotions of love and joy inform our response.
If, however, you found
yourself saddened – begin by praying your sorrow. Let your tears mingle with
God’s, weeping over what we have done with the beauty He created, weeping for
lives lost, families shattered, children orphaned, promises now impossible to
keep. Again, the psalms give us many examples of sorrow that cries out for
comfort – the wails in grief. And so we pray that the Good Shepherd would
create a place of hospitable comfort in the presence of faceless enemies,
hiding in the shadows of the valley. And we pray that love and joy would inform
our sorrow with hope.
But if your initial response
was fear – begin by praying your fear. Enter into the nights of terror with
those who feel every bump, who hear every whisper of threat. Help them carry
their fear well – and to the Father. There are psalms that give voice to
defining fear, that are built on faith strong enough to cry out in the dark,
that bring us to the awareness of a present help in time of trouble. One who
has come to us, walking across the seas. One whose presence is peace. And, as
we pray, we lean into love and joy which enable us to face our fear with
courage, knowing we are never alone.
The invitations that our
emotions present give us a place of action as part of the Body of Christ –
prayer is our first and most powerful response to any reality. And, always, it
is rooted in longing – “Your kingdom come, Your will be done on earth, as it is
in heaven.” Amen and amen.
Thank you Bill, I appreciate you very much.
ReplyDeleteThanks for that! From Paris, Tim
ReplyDelete